In that it is, and ought to become, a communion and community of persons, the family finds in love the source and the constant impetus for welcoming, respecting and promoting each one of its members in his or her lofty dignity as a person, that is, as a living image of God. As the synod fathers rightly stated, the moral criterion for the authenticity of conjugal and family relationships consists in fostering the dignity and vocation of the individual persons, who achieve their fullness by sincere self-giving .
In this perspective the synod devoted special attention to women, to their rights and role within the family and society. In the same perspective are also to be considered men as husbands and fathers, and likewise children and the elderly.
Above all it is important to underline the equal dignity and responsibility of women with men. This equality is realized in a unique manner in that reciprocal self-giving by each one to the other and by both to the children which is proper to marriage and the family. What human reason intuitively perceives and acknowledges is fully revealed by the word of God: The history of salvation, in fact, is a continuous and luminous testimony to the dignity of women.
In creating the human race "male and female" , God gives man and woman an equal personality, endowing them the inalienable rights and responsibilities proper to the human person. God then manifests the dignity of women in the highest form possible, by assuming human flesh from the Virgin Mary, whom the church honors as the mother of God, calling her the new Eve and presenting her as the model of redeemed woman. The sensitive respect of Jesus toward the women that he called to his following and his friendship, his appearing on Easter morning to a woman before the other disciples, the mission entrusted to women to carry the good news of the resurrection to the apostles -- these are all signs that confirm the special esteem of the Lord Jesus for women. The apostle Paul will say: "In Christ Jesus you are all children of God through faith ... There is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus" .
23. Women and society
Without intending to deal with all the various aspects of the vast and complex theme of the relationships between women and society and limiting these remarks to a few essential points, one cannot but observe that in the specific area of family life a widespread social and cultural tradition has considered women's role to be exclusively that of wife and mother, without adequate access to public functions, which have generally been reserved for men.
There is no doubt that the equal dignity and responsibility of men and women fully justifies women's access to public functions. On the other hand the true advancement of women requires that clear recognition be given to the value of their maternal and family role, by comparison with all other public roles and all other professions. Furthermore, these roles and professions should be harmoniously combined if we wish the evolution of society and culture to be truly and fully human.
This will come about more easily if, in accordance with the wishes expressed by the synod, a renewed "theology of work" can shed light upon and study in depth the meaning of work in the Christian life and determine the fundamental bond between work and the family, and therefore the original and irreplaceable meaning of work in the home be recognized and respected by all in its irreplaceable value.
This is of particular importance in education: For possible discrimination between the different types of work and professions is eliminated at its very root once it is clear that all people in every area are working with equal rights and equal responsibilities. The image of God in man and in woman will thus be seen with added luster.
While it must be recognized that women have the same right as men to perform various public functions, society must be structured in such a way that wives and mothers are not in practice compelled to work outside the home, and that their families can live and prosper in a dignified way even when they themselves devote their full time to their own family.
Furthermore, the mentality which honors women more for their work outside the home than for their work within the family must be overcome. This requires that men should truly esteem and love women with total respect for their personal dignity, and that society should create and develop conditions favoring work in the home.
With due respect to the different vocations of men and women, the church must in her own life promote as far as possible the equality of rights and dignity: and this for the good of all, the family, the church, and society.
But clearly all of this does not mean for women a renunciation of their femininity or an imitation of the male role, but the fullness of true feminine humanity which should be expressed in their activity, whether in the family or outside it, without disregarding the differences of customs and cultures in this sphere.